Monday, December 22, 2014

Epiphany 2

Biblical writers pull no punches. They present life in all its reality warts and all without sugar coating. Why do good parents sometime raise bad offspring. Samuel was under the care of Eli who served the House of the Lord at Shiloh. While Samuel was dedicated to the Lord's service by his mother Hannah from the time of his weaning and served under Eli, Eli's own sons were scoundrels who abused their privileges and came to bad ends. Significant is the fact that Eli treated the boy fairly and accepted God's judgement on his own sons in no way resenting the fact that his own lineage was being superseded.

Psalm 139 sounds like the inspiration for a secular Christmas tune, Santa Claus is Comin to Town but of course it goes further. There is more than a little smacking of predestination in its wording.

The common theme in today's lessons would appear to be the wise use of the freedom that is ours in Christ. Although we are free to choose anything not everything may be good for us. The writer of Corinthians may not have understood Venereal Disease but uses the example of prostitution to express spiritual degradation.

Joh 1:45  Philip found Nathanael and told him, "We have found the one whom Moses wrote about in the book of the Law and whom the prophets also wrote about. He is Jesus son of Joseph, from Nazareth."
Joh 1:46  "Can anything good come from Nazareth?" Nathanael asked. "Come and see," answered Philip.
Joh 1:47  When Jesus saw Nathanael coming to him, he said about him, "Here is a real Israelite; there is nothing false in him!"

The word made flesh whose infant birth we celebrated mere weeks ago has grown to manhood and is calling to himself the men who would be his followers and support in the years to come. Just as this infant was born to simple parents in the humblest of circumstances and that birth first announced to illiterate shepherds minding their sheep in the fields so in selecting his disciples he chooses honest simple working-class peasants--men of the people not well-connected leaders or scholars. The number twelve has significance and they were men but certainly their were more than 12 among his followers and though rarely mentioned there were women.

There is a branch of study that looks at what verses in the Gospels  have true historicity. Surely the initial exchange with Nathanial above would rate high among them. Here is a plain-spoken man, a straight-shooter who frankly speaks his mind. A carpenter's son from Nazareth. Nazareth was emphatically on the wrong side of the tracks. But there was a compelling charisma about this man that drew people to him just as it scared the religious leaders of his day for he undercut their authority. What was novel in the 12-year-old who visited the temple was dangerous and threatening in a 30-year-old. 







The Baptism of Our Lord

Having overworked John 1 in recent weeks we revert to the account in Mark 1 for the baptism of Jesus. Chronologically we have jumped 30 years in the life of Christ. Mark supplies no birth narrative but begins his Gospel, for so he terms it, with John the Baptizer to whom comes Jesus to be baptized. In his version the temptation in the wilderness comes after the baptism. The salient point would seem to be:

Mar 1:10  And immediately coming up out of the water, He saw the heavens opened, and the Spirit like a dove descending upon Him.
Mar 1:11  And there came a voice from Heaven, saying, You are My beloved Son, in whom I am well pleased.

And the Spirit of the Lord came upon him and drove him into the wilderness. The point has been made that this time the voice from Heaven was heard by Jesus alone.

John preached a message of repentence and forgiveness symbolized by baptism by immersion drowning the old sinful self and rising to new life freed of sin by forgiveness. The contrast is made that Jesus brought the indwelling of the Holy Spirit symbolized by a descending dove.

Today we indeed return to the creation story in Genesis where God's Spirit moved across the void and God's Word created the world.

Psalm 29 extolls the power and majesty of God.

Psa 29:11  The LORD gives strength to his people and blesses them with peace.

In the Epistle once more it is re-enforced that John gave a baptism with water, Jesus with the Holy Spirit.

At Jesus' Baptism John may have officiated, but it is God who imbued the Holy Spirit. And so it is when we are baptized.

So we can credit John and Jesus with the Christian Rite of Baptism which in the Lutheran Tradition is tantamount to a naming ceremony performed over  infants presenting them to the congregation of believers. Two weeks ago Jesus parents fulfilled their Jewish Obligations of circumcision and presenting their first-born son at the Temple in Jerusalem.

It strikes me that as the Spiritual home of all Jews visits to the Temple constituted a major economic base for the city of Jerusalem. The system of Temple Taxes, sin offerings, celebratory offerings laid out in the Torah were a major source of income for the Levites who served the Temple. Therefore Jesus’ Gospel of Freedom from the law and the guilt of sin constituted a direct attack on that base.

The Sanhedrin may have coached their attack on Jesus in terms of law and order and good governance plus failure to adhere to Jewish Dogma but in plain terms his message attacked their income freeing the people from the burden it imposed.

Sunday, December 14, 2014

Christmas Two

Wisdom 10    15Wisdom rescued the holy and faultless nation of Israel from those who were oppressing them.   16She did this by entering the soul of your servant Moses and opposing cruel kings with her amazing miracles.   17Wisdom rewarded those holy people for their hardships and guided them in a wonderful way, providing shade for them during the day and starlight at night.   18She brought them safely through the Red Seab   19but she drowned their enemies and washed their bodies up on the shore.   20So your obedient people took the possessions of those ungodly people. Then they sang praises to your holy name and praised you for protecting them,   21because Wisdom healed those who could not talk and helped infants to speak clearly.
 
Above the alternate OT Lesson but I will concentrate on John 1 which we have returned to after hearing it read Christmas Day and the third Sunday in Advent.

In spite of the fact of one being Greek and the other Aramaic Genesis and John have identical beginnings and both are creation stories. The Word has the power of creation in both mythologies. In Genesis God created the Universe, in John the Word, God, becomes flesh and dwelt among us in the being of Jesus.

Gen 1:3  And God said, Let there be light: and there was light.
Gen 1:4  And God saw the light that it was good. And God divided between the light and the darkness.

Joh 1:4  In him was life, and that life brought light to humanity.
Joh 1:5  And the light shines on in the darkness, and the darkness has never put it out.

In the Genesis account Adam and Eve appear as sexually active fully-formed adults. Jesus arrives as a newborn poopy drawers and all.

John comes proclaiming the coming of a messiah as had prophets for centuries. Jesus' cousin, older by 6 months declares that though his junior this Messiah came before him because he has always been though now made manifest. Until Jesus presents himself before John for baptism in the Jordan there is no indication of their being aware of one another nor is John ever certain as to his true identity. See:

Mat 11:2  Now when John heard in prison about the deeds of the Christ, he sent word by his disciples
Mat 11:3  and said to him, "Are you the one who is to come, or shall we look for another?"

Certainly as cousins they knew one another and it is likely they played together as children.

The important point in any case is that:

Joh 1:16  Out of the fullness of his grace he has blessed us all, giving us one blessing after another.
Joh 1:17  God gave the Law through Moses, but grace and truth came through Jesus Christ.
Joh 1:18  No one has ever seen God. The only Son, who is the same as God and is at the Father's side, he has made him known.



Friday, December 5, 2014

Christmas One

First Sunday of Christmas

Lev 12:2  "Speak to the people of Israel, saying, If a woman conceives and bears a male child, then she shall be unclean seven days. As at the time of her menstruation, she shall be unclean.
Lev 12:3  And on the eighth day the flesh of his foreskin shall be circumcised.
Lev 12:4  Then she shall continue for thirty-three days in the blood of her purifying. She shall not touch anything holy, nor come into the sanctuary, until the days of her purifying are completed.
Lev 12:5  But if she bears a female child, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying for sixty-six days.
Lev 12:6  "And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the entrance of the tent of meeting a lamb a year old for a burnt offering, and a pigeon or a turtledove for a sin offering,

And Jesus parents perform the rites and duties a Jewish parent was obligated to observe. Misogny is blatantly apparent in these rubrics.

The most important verses are outside today's OT Lesson:

Isa 61:1  The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;
Isa 61:2  to proclaim the year of the LORD's favor, and the day of vengeance of our God; to comfort all who mourn;
Isa 61:3  to grant to those who mourn in Zion— to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified.

In a nutshell the mission of the Messiah.

We have a Psalm of Praise as in:

Psa 150:6  Let everything that has breath praise the LORD! Praise the LORD!

The Epistle lesson makes clear this Messiah's mission to free mankind from the oppression of the law.

And Mary and Joseph bring their son to the temple where they meet Simeon and Anna.

Simeon recites the passage long used in worship as the Nunc Dimitis:

Luk 2:29  Lord, now lettest thou thy servant depart in peace, according to thy word:
Luk 2:30  For mine eyes have seen thy salvation,
Luk 2:31  Which thou hast prepared before the face of all people;
Luk 2:32  A light to lighten the Gentiles, and the glory of thy people Israel.

He also issues a caution:

"This child of yours will cause many people in Israel to fall and others to stand. The child will be like a warning sign. Many people will reject him,
Luk 2:35  and you, Mary, will suffer as though you had been stabbed by a dagger. But all this will show what people are really thinking."

This passage comes as close to any in scripture to documenting Jesus' Childhood which is summed up:

Luk 2:40  The child Jesus grew. He became strong and wise, and God blessed him.





Monday, November 24, 2014

The Nativity

And so we come to the birth the last month has been building toward. Circumstance decreed that it occurred in Bethlehem, the city of David in fulfillment of prophesy. Just as David was anointed while out tending his Father's sheep the announcement is made by angels bursting with joy at the event to poor shepherds out tending their flocks by night.

Isa 9:2  The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

This child is born in the meanest of circumstances.

Isa 9:6  For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

The birth as described in Luke is in stark contrast to the magisterial language of Isaiah. Nevertheless the undelying message is loud and clear, this is the Messiah:

Luk 2:11  For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

Now as then we must not be deceived into thinking that the realm of God is an earthly Kingdom for paradoxically the omnipotent God makes himself manifest as a helpless infant and symbolically his domain is immediately shown to be the poor and under-privileged not the rich and powerful.

Isaiah speaks of freedom from bondage to the Assyrian enslavement of Israel's leaders at his time of writing and an end to warfare and the joy that will bring. What Jesus birth betokened was freedom from bondage to the law and the guilt of sin through its forgiveness. Eternal life in the Kingdom of God to all believers making death irrelevant.

Sunday, November 23, 2014

Advent 4

In the context of the Christmas Story time is immutable. Today our Gospel marks the Annunciation which logic decrees would have happened in March. In a few days we celebrate a birth that occurred 2000 years ago but in our hearts and minds is imminent before us. The aspect of God's Nature this child represents has been present in his creation eternally outside time and space.

And what of Mary his mother. Certainly she and Joseph were very special parents but should Mary be accorded any special significance other than as the vessel  that provided the means of the incarnation--the word becoming flesh. Since Biblical writers lived in an extremely chauvinistic time women are rarely mentioned and Mary appears by name in only 3 of the Gospels and never in the Epistles.

Luk 1:32  He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
Luk 1:33  And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

The reign of King David was Israel's Golden Age, a time when Israel gained ascendancy and peace and prosperity prevailed. David's was an earthly Kingdom and the verses above echo the OT Lesson in which King David is promised that his Kingdom shall have no end. But whereas David's was an earthly Kingdom his son's was a spiritual one. Just as God declares through Nathan that he needs no physical dwelling place so too the kingdom over which the son reigns dwells in the hearts of men.

Psalm 89 reinforces God's relationship with his servant David and by proxy his caring relationship with all mankind.

Saturday, November 22, 2014

Advent 3 2014

Advent 3

1Th 5:16  Rejoice always;
1Th 5:17  pray without ceasing;
1Th 5:18  in everything give thanks: for this is the will of God in Christ Jesus to you-ward.
1Th 5:19  Quench not the Spirit;
1Th 5:20  despise not prophesyings;
1Th 5:21  prove all things; hold fast that which is good;
1Th 5:22  abstain from every form of evil.
1Th 5:23  And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.

Isa 61:2  He has sent me to proclaim That the time has come When the LORD will save his people And defeat their enemies. He has sent me to comfort all who mourn,
Isa 61:3  To give to those who mourn in Zion Joy and gladness instead of grief, A song of praise instead of sorrow. They will be like trees That the LORD himself has planted. They will all do what is right, And God will be praised for what he has done.

John, who in our Gospel is sent to proclaim the word made flesh who dwells among us was born no more than six months before his cousin Jesus.

Mary and Joseph had nine months to plan for this 'blessed event' and yet Mary went into labour on the road to Bethlehem a town already over-crowded with their fellow travelers.

We have but 25 days to ready ourselves to relive this event once more.

Psalm 126 describes the rapture experienced by people returned from captivity. It could just as well describe the joy experienced by parents at the birth of their first child. We experience a similar joy at the birth of our freedom from the guilt of sin and death and the epiphany of the Kingdom of God.

How should we prepare ourselves for the birth of love. Is there a better formula than that provided in our Epistle for today.

Isaiah is seen as prophesying this birth but whereas he saw an earthly messiah, the messiah of the new covenant rules in a spiritual realm that is eternal and independent of time and place. He made glad the heart of Moses and Isaiah and he is about to be born anew in our hearts and minds.